This essay situates the debate on the philosophy of indigenous thought systems within the context of postcolonial theory. I argue that postcolonialism is a reinvention of preexisting indigenous philosophy. Beginning from the late 1960s into the early 1970s a seemingly new wave of thinking was theorized by scholars as postcolonialism. Today, its popularity is evident in the many academic fields that have adopted and adapted it as an instrument of scholarly inquiry. In this essay, I argue, using Akan proverbs, that postcolonialism is not a new philosophy.